| Title | El filósofo como heredero de los profetas: el racionalismo islámico de Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2015 |
| Journal | Al-Qantara |
| Volume | 36 |
| Issue | 1 |
| Pages | 45–68 |
| Categories | Law, Theology, Relation between Philosophy and Theology |
| Author(s) | Diego R. Sarrió |
| Publisher(s) | |
| Translator(s) |
| El presente artículo argumenta que por debajo del marco jurídico del Faṣl al-maqāl subyace el deseo de conciliar los requerimientos de la razón con las exigencias de la fe. Averroes basa tal conciliación en la aceptación de una teoría hermenéutica según la cual, la Palabra Divina se dirige a cada ser humano según su capacidad intelectual. Por consiguiente, Averroes no excluye a los sabios del deber religioso de asentir a la verdad revelada. Contrariamente a interpretaciones exageradamente secularizadoras de su racionalismo, el artículo sugiere que Averroes concibió la filosofía en términos cuasi religiosos, como la obra más noble que se puede llevar a cabo en presencia de Dios, cuyo ejercicio convierte a sus practicantes en los legítimos «herederos de los profetas». |
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| Title | The heritage of Arabo-Islamic learning: studies presented to Wadad Kadi |
| Type | Edited Book |
| Language | English |
| Date | 2015 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Islamic History and Civilization |
| Volume | 122 |
| Categories | Surveys, Theology, Law |
| Author(s) | Maurice A. Pomerantz , Aram A. Shahin |
| Publisher(s) | |
| Translator(s) |
| The Arabo-Islamic heritage of the Islam is among the richest, most diverse, and longest-lasting literary traditions in the world. Born from a culture and religion that valued teaching, Arabo-Islamic learning spread from the seventh century and has had a lasting impact until the present.In The Heritage of Arabo-Islamic Learning leading scholars around the world present twenty-five studies explore diverse areas of Arabo-Islamic heritage in honor of a renowned scholar and teacher, Dr. Wadad A. Kadi (Prof. Emerita, University of Chicago). The volume includes contributions in three main areas: History, Institutions, and the Use of Documentary Sources; Religion, Law, and Islamic Thought; Language, Literature, and Heritage which reflect Prof. Kadi’s contributions to the field. |
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| Title | La pensée libre d'Averroès |
| Type | Article |
| Language | French |
| Date | 2013 |
| Journal | Analecta Husserliana |
| Volume | 114 |
| Pages | 371-382 |
| Categories | Law, Theology |
| Author(s) | Angèle Kremer Marietti |
| Publisher(s) | |
| Translator(s) |
| With “La pensée libre d’Averroès”, I wished to join the important themes of Philosophy and Religion as they are joined in Averroès’ thought, against the most conservative elements within Muslim societies, which disliked what appeared to be non-Muslim influences. Ibn Rushd (Averroès) wanted to encourage the study of philosophy, because he was sensitive to the increasing tensions that led to his banishment. Though written before his exile his DECISIVE TREATISE provides a defence for philosophers charged with unbelief. Therefore I took an interest in four approaches to Ibn Rusch’s free thought. The first one was the distinction and relation between revelation and philosophy. Ibn Rushd’s Decisive Treatise begins with the contention that Law commands the study of philosophy. Ibn Rushd based on some Quranic verses, such as “Reflect, you have a vision” (59.2) and “they give thought to the creation of heaven and earth” (3:191), that command human intellectual reflection upon God and his creation. Such obligation exists in religion, then a person who has the capacity of “natural intelligence” and “religious integrity” must begin to study philosophy. Averroès thought that philosophy could enlighten revelation, when this last might be difficult to be understood for human minds. The second point I treat is Averroès’s thought that written Law (scripture, in e. Qur’an) and spoken law could be complementary each other. The Law speaks of three ways for humans to discover truth and interpret scripture: the demonstrative, the dialectical and the rhetorical. Therefore there are philosophers, theologians and the common masses. Ibn Rushd thought that demonstrative truth cannot conflict with scripture, because God gave various meanings and interpretations. Besides, the early Muslim community affirmed that scripture had both an apparent meaning and an inner meaning. Also, if it occurs that there is no consensus about a particular passage, its meaning is free for interpretation. My third point concerns the precise analysis of what is letter and what is spirit or “sense” -as the contemporary philosophers ans phenomenologues think now- on the real meaning of this letter: the sense or the way that the letter must be understood. Finally may be joined the way of right thinking, or what could be the special form of procedure with its results. In the fourth point, I refer to another treatise, on the doctrine of God known as the EXPOSITION OF THE METHODS OF PROOF CONCERNING THE BELIEFS OF THE COMMUNITY. Ibn Rushd then wanted to examine the religious doctrines that are held by the public and to determine if any of the many doctrines expounded by the different sects were the intention of the “lawgiver”. Meanwhile, he identified sects that have distorted the scriptures and developed innovative doctrines not compatible with Islam. Some arguments are examined: the first is the argument of Providence, in which one can observe that everything in the universe serves the purpose of humanity. The second is the argument of invention of plants and animals. Then he tried to explain the nature and attributes of God. |
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| Title | The Intention of the Law and the Lawgiver in Averroes's Decisive Treatise |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 487–492 |
| Categories | Law, Theology |
| Author(s) | Rima Pavalko |
| Publisher(s) | |
| Translator(s) |
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| Title | The Decisive Treatise |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Medieval Political Philosophy: A Sourcebook |
| Pages | 123–140 |
| Categories | Theology, Law |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Charles E. Butterworth |
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| Title | "For Truth Does Not Oppose Truth". The Agreement of Divine Law and Philosophy in Averroës' The Book of the Decisive Treatise (Kitab Fasl al-Maqal) |
| Type | Book Section |
| Language | English |
| Date | 2010 |
| Published in | Political Islam from Muhammad to Ahmadinejad. Defenders, Detractors, and Definitions |
| Pages | 225–236 |
| Categories | Theology, Law |
| Author(s) | Terence J. Kleven |
| Publisher(s) | |
| Translator(s) |
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| Title | The Decisive Treatise |
| Type | Book Section |
| Language | English |
| Date | 2010 |
| Published in | Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions |
| Pages | 289–304 |
| Categories | Theology, Law |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | George F. Hourani |
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| Title | Die entscheidende Abhandlung und die Urteilsfällung über das Verhältnis von Gesetz und Philosophie. Arabisch-deutsch. Mit einer Einleitung und kommentierdenden Anmerkungen |
| Type | Monograph |
| Language | undefined |
| Date | 2009 |
| Publication Place | Hamburg |
| Publisher | Meiner |
| Series | Philosophische Bibliothek |
| Volume | 600 |
| Categories | Relation between Philosophy and Theology, Law, Theology |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Franz Schupp |
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| Title | A Muslim Perspective on Philosophy and Religion: The ‘Decisive Treatise’ of Averroes |
| Type | Article |
| Language | English |
| Date | 2007 |
| Journal | Peripatetikos |
| Volume | 6 |
| Pages | 1-25 |
| Categories | Relation between Philosophy and Theology, Law, Theology |
| Author(s) | Thérèse Bonin |
| Publisher(s) | |
| Translator(s) |
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| Title | Why Did the Scholars of al-Andalus Distrust al-Ghazālī?. Ibn Rushd al-Jadd's Fatwā on Awliyā' Allāh |
| Type | Article |
| Language | English |
| Date | 2006 |
| Journal | Der Islam |
| Volume | 83 |
| Pages | 137–156 |
| Categories | Theology, Law |
| Author(s) | Delfina Serrano Ruano , Delfina Serrano Ruano |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd and Natural Law: Mediating Human and Divine Law |
| Type | Article |
| Language | English |
| Date | 2017 |
| Journal | Journal of Islamic and Muslim Studies |
| Volume | 28 |
| Issue | 1 |
| Pages | 1–27 |
| Categories | Law, Relation between Philosophy and Theology, Theology, Rhetoric |
| Author(s) | Karen Taliaferro |
| Publisher(s) | |
| Translator(s) |
| This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd’s natural law, then situate the resultant conception of law within Islamic legal and theological contexts. |
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| Title | Il Kašf ʿan manāhiğ di Averroè. Confronto fra la versione di Abraham De Balmes e le citazioni di Calo Calonimo nel De mundi creatione |
| Type | Article |
| Language | Italian |
| Date | 2004 |
| Journal | Materia Giudaica |
| Volume | 9 |
| Issue | 1–2 |
| Pages | 241–248 |
| Categories | Law, Theology |
| Author(s) | Silvia Di Donato |
| Publisher(s) | |
| Translator(s) |
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| Title | La pensée libre d'Averroès |
| Type | Article |
| Language | French |
| Date | 2013 |
| Journal | Analecta Husserliana |
| Volume | 114 |
| Pages | 371-382 |
| Categories | Law, Theology |
| Author(s) | Angèle Kremer Marietti |
| Publisher(s) | |
| Translator(s) |
| With “La pensée libre d’Averroès”, I wished to join the important themes of Philosophy and Religion as they are joined in Averroès’ thought, against the most conservative elements within Muslim societies, which disliked what appeared to be non-Muslim influences. Ibn Rushd (Averroès) wanted to encourage the study of philosophy, because he was sensitive to the increasing tensions that led to his banishment. Though written before his exile his DECISIVE TREATISE provides a defence for philosophers charged with unbelief. Therefore I took an interest in four approaches to Ibn Rusch’s free thought. The first one was the distinction and relation between revelation and philosophy. Ibn Rushd’s Decisive Treatise begins with the contention that Law commands the study of philosophy. Ibn Rushd based on some Quranic verses, such as “Reflect, you have a vision” (59.2) and “they give thought to the creation of heaven and earth” (3:191), that command human intellectual reflection upon God and his creation. Such obligation exists in religion, then a person who has the capacity of “natural intelligence” and “religious integrity” must begin to study philosophy. Averroès thought that philosophy could enlighten revelation, when this last might be difficult to be understood for human minds. The second point I treat is Averroès’s thought that written Law (scripture, in e. Qur’an) and spoken law could be complementary each other. The Law speaks of three ways for humans to discover truth and interpret scripture: the demonstrative, the dialectical and the rhetorical. Therefore there are philosophers, theologians and the common masses. Ibn Rushd thought that demonstrative truth cannot conflict with scripture, because God gave various meanings and interpretations. Besides, the early Muslim community affirmed that scripture had both an apparent meaning and an inner meaning. Also, if it occurs that there is no consensus about a particular passage, its meaning is free for interpretation. My third point concerns the precise analysis of what is letter and what is spirit or “sense” -as the contemporary philosophers ans phenomenologues think now- on the real meaning of this letter: the sense or the way that the letter must be understood. Finally may be joined the way of right thinking, or what could be the special form of procedure with its results. In the fourth point, I refer to another treatise, on the doctrine of God known as the EXPOSITION OF THE METHODS OF PROOF CONCERNING THE BELIEFS OF THE COMMUNITY. Ibn Rushd then wanted to examine the religious doctrines that are held by the public and to determine if any of the many doctrines expounded by the different sects were the intention of the “lawgiver”. Meanwhile, he identified sects that have distorted the scriptures and developed innovative doctrines not compatible with Islam. Some arguments are examined: the first is the argument of Providence, in which one can observe that everything in the universe serves the purpose of humanity. The second is the argument of invention of plants and animals. Then he tried to explain the nature and attributes of God. |
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| Title | Philosophy before the Law. Averroës's Decisive Treatise |
| Type | Article |
| Language | English |
| Date | 2006 |
| Journal | Critical Inquiry |
| Volume | 32 |
| Issue | 3 |
| Pages | 412–442 |
| Categories | Theology, Law, Relation between Philosophy and Theology |
| Author(s) | Daniel Heller-Roazen |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/41959085 |
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| Title | Putting Criticisms against al-Ghazālī in Perspective: New Materials on the Interface between Law, Rational Theology and Mysticism in Almoravid and Almohad al-Andalus (Ibn Rushd al-Jadd and al-Qurṭubī) |
| Type | Book Section |
| Language | English |
| Date | 2020 |
| Published in | Philosophical Theology in Islam |
| Pages | 254–297 |
| Categories | Law, Theology |
| Author(s) | Xavier Casassas Canals , Delfina Serrano-Ruano |
| Publisher(s) | |
| Translator(s) |
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| Title | The Decisive Treatise |
| Type | Book Section |
| Language | English |
| Date | 2005 |
| Published in | Classical Arabic Philosophy. An Anthology |
| Pages | 309–330 |
| Categories | Theology, Law |
| Author(s) | Averroes |
| Publisher(s) | |
| Translator(s) |
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| Title | The Decisive Treatise |
| Type | Book Section |
| Language | English |
| Date | 2010 |
| Published in | Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions |
| Pages | 289–304 |
| Categories | Theology, Law |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | George F. Hourani |
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| Title | The Decisive Treatise |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Medieval Political Philosophy: A Sourcebook |
| Pages | 123–140 |
| Categories | Theology, Law |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Charles E. Butterworth |
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| Title | The Decisive Treatise: The Connection Between Islamic Religious Law and Philosophy |
| Type | Monograph |
| Language | English |
| Date | 2017 |
| Publication Place | Piscataway, NJ |
| Publisher | Gorgias Press |
| Series | Gorgias Islamic Studies |
| Volume | 7 |
| Categories | Law, Theology, Relation between Philosophy and Theology |
| Author(s) | Averroes , Massimo Campanini |
| Publisher(s) | |
| Translator(s) | Massimo Campanini |
| The Decisive Treatise is perhaps the most controversial work of Averroes (Ibn Rushd, 1126-1198) and belongs to a trilogy which boldly represent the philosophical contribution to Islamic theology of this famous Andalusian commentator on Aristotle. The Decisive Treatise is a fatwa (a legal opinion) that the judge, Averroes, promulgated for his fellow Malikite jurists in order to demonstrate that the study of philosophy is not only licit from the point of view of religious law, but even mandatory for the skilled people. However, many subjects are dealt with in this comparatively short book: An epistemology aimed to show that philosophical truth and religious truth are not in contradiction; a sociology of knowledge pointing out that humans are classified in three classes (philosophers, theologians, common folk); a Qur’anic hermeneutics suggesting how to approach philosophically the Holy Book in agreement with religious requirements and linguistic rules. |
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| Title | The Intention of the Law and the Lawgiver in Averroes's Decisive Treatise |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 487–492 |
| Categories | Law, Theology |
| Author(s) | Rima Pavalko |
| Publisher(s) | |
| Translator(s) |
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